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              One has to grudgingly accept that 
              restoration of minority status had become essential for Jamia 
              Millia Islamia. It is a crutch on which the University must hobble 
              on for quite a considerable period of time in future. Otherwise, 
              in the mad race of merit, Muslim students will simply fail to get 
              any place in the seats of higher learning in the capital city of 
              India. But it would be better if the Jamia fixes up a timeframe 
              for itself to remain a minority university. It maybe 25 to 35 
              years. Not beyond. Within this timeframe, the Jamia must set up a 
              network of primary and high schools in the Muslim dominated areas 
              in and around Delhi to serve as future feeding centres. These 
              areas could be Okhla, Old Delhi, Mewat, the cities of Western 
              Uttar Pradesh and Rajasthan. 
              
               
              Currently Delhi and Aligarh together have three huge 
              Muslim/minority/Muslim managed universities. But they remain 
              without good feeding centres. A University of Jamia’s size should 
              have at least 200 high schools, of which 50 should be high-end 
              schools. But Delhi has hardly a dozen Muslim/Urdu high schools. As 
              a result, the Jamia’s huge intake has to essentially depend upon 
              high schools that send away non-minority students. While Muslim 
              students fill up its Urdu, Persian, Arabic, and maybe West Asian 
              and Islamic Studies departments to the tune of say 99%, the more 
              meritorious non-Muslim students claim major chunk of seats in 
              natural sciences, engineering, polytechnic, management and other 
              market-savvy, job-oriented courses. It is not that Jamia should 
              deny them admissions. But the fact is that no one among Muslims in 
              Delhi has ever spared a thought towards cogent planning for higher 
              education of the community. 
              
               
              Look at Bangalore, the Muslims here run as many as 250 English 
              medium high schools and take seats in the colleges run by all 
              communities on the basis of merit. They are yet to have a 
              university of their own. At least 50 of these high schools are 
              high-end and 60 per cent of the students on their rolls are 
              non-Muslims. This situation has come about only because the 
              community could think of its place in a future India where merit, 
              not minority, will be the consideration. 
  
              
              Understandably, the above situation 
              has compelled the Jamia authorities to think of seeking a minority 
              status in order that the Muslim students rejected in the merit 
              race in the open market, could at least gain a foothold in Jamia 
              where 50% seats would be reserved for them regardless of merit. 
              This is not an ideal step, but a pragmatic one, in the current 
              context. In the absence of minority status, earlier the Jamia used 
              to reserve 5% seats each for internal candidates (from its 
              schools), wards of its employees and Urdu schools. This was merely 
              to deflect the criticism of being pro-Muslim. But no one was being 
              fooled. Now the minority status would allow it to be upfront. 
  
              
              It is also high time, the Jamia 
              turned its school into English medium. Urdu should be necessarily 
              taught as a compulsory language under 3-language formula to all 
              those who register Urdu as their mother tongue. Opposition to the 
              English medium by a few is quite understandable. Elements who are 
              opposing the move are keen to make/retain the Jamia a family 
              institute. Even the so-called secular intellectuals are always 
              looking for Urdu medium, government-aided schools where their 
              newly-arrived bhabis, salis, bhateejis from Rampur, Pilibhit, 
              Bulandshahar, Meerut, Amroha and Sambhal could be accommodated as 
              teachers. This happened with the AMU too where most staff was 
              recruited from families from Deoband, Azamgarh and Lucknow. Lo and 
              behold! The very moment the AMU vacancies are announced, the 
              recruitment scene is a picture of battleground between these 
              cartels. The English medium schools would bring in a lot of new 
              talent from non-Muslim communities and the mould of inbreeding 
              would melt. 
  
              
              Inward-looking policies are always 
              the outcome of insecurities. Muslim minority should come out of 
              it. For this two steps are necessary i.e., pragmatic steps to 
              consolidate the present and visionary approach to shape the 
              future. Looked from this perspective, the Jamia Vice Chancellor 
              deserves a pat. Minority status would ensure that the Muslim 
              students have at least some place for them as of now. English 
              medium schools would ensure that in future they would not need 
              crutches of reservation and hop on to borderless world of academic 
              excellence, be it Delhi University, Indraprastha University or 
              even JNU for seats. 
  
              
              (Maqbool A. Siraj is a 
              postgraduate in Journalism from University of Madras. He began his 
              career as a staff reporter with Indian Express, Chennai.   
              
              He has 
              been working for the BBC World Service since 1996 in Bangalore and 
              regularly writes for Deccan Herald, Bangalore and several other 
              journals.  
              
              He is also senior 
              executive editor with Islamic Voice, English monthly from 
              Bangalore.) 
              
                
              
                
              
                
              
                
              
                
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