| 
       
        | 
    ||||||||||||||||||||||||||
      
  | 
    ||||||||||||||||||||||||||
| 
       |  | 
    ||||||||||||||||||||||||||
| 
       More on Ummid : International l National l Regional l Politics l Sports l Religion l History l Culture l Education  | 
    ||||||||||||||||||||||||||
| 
       
  | 
    ||||||||||||||||||||||||||
| 
             
 Aman Ki Talaash Mein 
            
      
      
            Thursday April 16, 2009,
            Dr   
            
            
      
      Syeda 
      Hameed 
 The mother, the child, the mechanic, the rag-picker, the shopper. Violence is in hot pursuit of everyone. Where does the whole world run, asks Planning Commission member. 
  | 
      
      
 
  | 
    |||||||||||||||||||||||||
            
 Two weeks ago I was in Orissa. At the very moment I was standing in the Leprosy Ashram of Reverend Graham Staines in Mayurbhanj, in my own neighbourhood of Jamia, two alleged terrorists Atif and Sajid were being gunned down. On the wall of Staines’ cottage was his smiling photograph in a kurta pyjama, his arms wrapped around two small boys, his sons Philip and Timothy. Someone handed me a small paperback called Burnt Alive. Outside there was torrential rain. It was as if the universe was awash with tears at the tandav of violence which had been unleashed on innocents; violence which knows no boundary, no season, no reason. 
            
             
            
            A tsunami of violence hit my country, taking with it the little area 
            I call home. It is a small basti of ordinary Muslims known as Batla 
            House. It was being described in the news as the epicenter of 
            terror.  
            
            The month was Ramadan, a month reserved for fasting, prayers, peace 
            and alms giving. This Ramadan has been the hardest. Fasting has its 
            own sense of hardship and achievement. But this Ramadan has brought 
            violence to the doorstep of all Indians.  
            
            In Jamia, I live in a house built by a man who had a deep commitment 
            to the University, my father. In the early years of the 20th 
            Century, three young men, Zakir Husain, Mohd Mujeeb and Abid Husain, 
            had dreamt of creating Jamia while they were students in Germany. As 
            a child I was brought here from Lutyen’s Delhi by my parents who 
            wanted to instill in me the Gandhian values which Jamia lived and 
            breathed. At the time there was no bijli or pani in this basti. 
            Water had to be drawn with hand pumps and oil lanterns were lit at 
            night. Everyone slept early and woke up at dawn to take maximum 
            advantage of daylight. Over 58 years I have seen the changing face 
            of Jamia—from a small band of teachers and students where everyone 
            knew everyone else it became a big university in every sense of the 
            word; a happening place where the academic and cultural world of the 
            capital began to converge. Around it grew bastis to which Muslims 
            moved from all over Delhi; sometimes by choice sometimes because 
            fearful landlords forced them to do so. Its gullies and mohallas 
            became too numerous to count. Densely populated, in some quarters it 
            began to be called mini Pakistan. Civic amenities remained next to 
            nil. Private schools and private clinics began mushrooming. Public 
            institutions lagged behind.  
            
            There was another transition. From an area of peace and learning, it 
            started transforming into an area of struggle and strife. Strikes by 
            students, rioting at road accidents, agitations for bijli-pani, and 
            now gunfights with police.  
            
            Jamia is a microcosm of the macro turbulence. I have tried to put 
            myself in the place of all the actors in this global tragedy. The 
            government, beset with terrorism and manypronged violence anchored 
            in communalism, caste, and ethnicity. The political parties, which 
            have a single agenda and their clock is ticking. The beat constable 
            with all his past baggage who has a job to do. The youth, the 
            mother, the car mechanic, the street vendor, the rag picker, all 
            victims of terror. Violence is in hot pursuit of everyone. Where 
            does the whole world run?  In societies of inequity, exploitation and oppression, violence has been the only known way to maintain social order. That has been our inheritance for hundreds of years. Violence or threat of violence is used by rich against poor, master against slave, patriarch against family, men against women; they know of no other device to wield power. And when the weak and the poor get a chance they use the same device; they know no other language except that of violence. The chief perpetrator of violence in social orders such as ours, in India and South Asia, is the state. Having authority to rule is having authority to unleash violence. Authority is the antithesis of liberty, the more the authority of the state the less the liberty of citizens. 
            
             
            
            The power of the state to perpetrate violence has to be reduced to a 
            minimum. And that can be done when each one of us raises a voice 
            against violence, against this dissemination of hatred, which is 
            being carried out in the gullies, mohallas and villages of our 
            country, sometimes overtly and sometimes, covertly.  
            
            To remain a mute spectator when someone spews hatred against another 
            community or spreads misinformation is no longer an option. At 
            social gatherings, in colleges, in offices, we have to, in our own 
            way, fight the little nuances that can amplify differences and 
            divisions. Groups of people have to stand together—writers, lawyers, 
            academics, software professionals, students, housewives, 
            reporters—and spread the message of peace, of tolerance. It is time 
            for us to counter the propaganda of hate with propaganda for peace. 
            Each one of us will have to struggle to establish a just society, to 
            bridge the digital divide, to reject a world in which the vast 
            majority lives on less than one dollar a day. Remember what Dylan 
            Thomas said:  
 (Planning Commission Member Dr. Syed Hameed) 
 
 
 
 
  | 
    ||||||||||||||||||||||||||
| 
       
  | 
      ||||||||||||||||||||||||||
| 
       
      
       
        | 
      ||||||||||||||||||||||||||
| 
       
  | 
      ||||||||||||||||||||||||||
| 
       
  | 
    ||||||||||||||||||||||||||
| 
       
  | 
    ||||||||||||||||||||||||||
| 
       Ummid.com: Home | Contact Us | Disclaimer | Terms of Use | About Us | Feedback  | 
    ||||||||||||||||||||||||||
| 
       Ummid Business: Advertise with us | Careers | Link Exchange  | 
    ||||||||||||||||||||||||||
| 
       
  | 
    ||||||||||||||||||||||||||
| 
       Ummid.com is part of Awaz Multimedia & Publications providing World News, News Analysis and Feature Articles on Education, Health. Politics, Technology, Sports, Entertainment, Industry etc. The articles or the views displayed on this website are for public information and in no way describe the editorial views. The users are entitled to use this site subject to the terms and condition mentioned.  | 
    ||||||||||||||||||||||||||