Dr. Omar
Khalidi: Chronicler of Hyderabad and Champion of Minority Rights
Friday December 03, 2010 07:15:09 PM ,
Mohammed Ayub Khan
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The untimely death of Dr. Omar
Khalidi leaves a huge void in the field of Indian Muslim studies
in general and in Hyderabad studies in particular. The author of
more than two dozen books and scores of academic articles, his
contributions are many. The subjects of his books include minority
rights, history, architecture, economics, demography, politics,
Urdu education, military history, library science, cataloguing,
etc. But he will forever be remembered as the man whose incisive
writings inspired the Sachar Committee to seek a community wise
census of the Indian armed forces. This fact even though
officially unacknowledged is widely known.
Born in 1953 in Hyderabad Dr. Khalidi was initiated into the
scholarly world by his father, Abu Nasr Muhammad Khalidi, who was
a specialist in the fields of Islamic studies and Urdu literature
at Osmania University. He studied at the famous
Madrassa-e-Aaaliyah High School in Hyderabad. He later on
completed his BA in history at the Wichita State University,
Kansas (1980), ALM from the Harvard University School of Extension
Studies (1991), and his PhD from the University of Wales-Lampeter,
UK (1994).
During the 1980s he worked at the King Saud University in Riyadh
and then moved back to the United States, eventually joining the
staff of Massachusetts Institute of Technology in Boston. At the
time of his death he served as the librarian at the Aga Khan
Program for Islamic Architecture at MIT.
His scholarly venture began when he wrote ‘The British Residents
at the Court of the Nizams of Hyderabad’ in 1981. From then on he
wrote or edited more than twenty five books. The most memorable
book edited by him continues to be ‘Hyderabad After the Fall’
published twenty two years ago. The book documents the fall of the
independent state of Hyderabad and its impact on the Muslim
community. Before the publication of this book the events
surrounding Operation Polo and its aftermath were long forgotten
and undocumented. It was Khalidi who had dug up excerpts from the
Pandit Sunderlal Commission report which for the first time
offered a glimpse into what really happened in 1948 as Hyderabad
was amalgamated into the Indian union.
Broadening his scholarly horizon Khalidi began researching the
socio-economic and political issues from the early 1990s. This
culminated with the publishing of Khaki and Ethnic Violence in
India: Army, Police, and Paramilitary Forces During Communal Riots
(2003) and ‘Muslims in Indian Economy’ (2006). With meticulous
documentation these two books were instrumental in shining the
light on the institutional discrimination against Muslims in
India. L.K. Advani had personally held Khalidi responsible for the
Sachar Committee’s request for a community wise census and
attacked him for allegedly tarnishing the secular credentials of
the army.
Khalidi’s thesis that India is not a secular state because of
entrenched Hinduism in the country’s official machinery caused an
uproar. Similarly, there was a nasty campaign initiated against
him by right wing groups when he organised a seminar entitled
‘Group Violence, Terrorism, and Impunity—Challenges to Secularism
and Rule of Law in India’ on April 9-10, 2010 at MIT. The right
wing extremists called him anti-India and anti-Hindu. He was none
of that sort and was often heard reciting ‘khaak-e-watan ka mujh
ko harr zarra dewata hai.’ At a panel session on Indian Muslims at
the Islamic Society of North America convention this year he spoke
on the resilience of Indian Muslims and how they can serve as role
models for other Muslim communities living as minorities. Most
recently Khalidi had written a piece calling the Archaeological
Survey of India as a ‘Handmaiden of Hindutva’ for its distorting
of history. Despite his strong critiques of the Indian state
machinery he had a firm belief in the idea of India as a secular,
democratic, and progressive nation where the rights are guaranteed
for all.
Apart from his scholarly work Khalidi was also an activist and
participated in the activities of all Indian Muslim organizations
in the USA including the American Federation of Muslims of Indian
Origin (of which he served as the regional Vice president), the
Indian Muslim Relief and Charities, the Indian Muslim Council, and
the Association of Indian Muslims. When the right wing Hindu
leader Sadhwi Rithambara was scheduled to speak near Boston Dr.
Khalidi wrote an article titled ‘No room for extremist hate in
Waltham’ which was published in the Metro West Daily News. He
regularly wrote for the Economic and Political Weekly, the
Outlook, India Abroad, Two Circles, and other print and internet
media outlets.
For myself Dr. Khalidi’s death is a personal loss for he was a
friend, mentor, and guide. Despite being much senior he was always
eager to know my thoughts on various issues. He had no hesitation
in revising his own opinions and discussed all issues in a jovial
and friendly manner. In our lengthy conversations never once did
he discuss personalities. He always talked about issues and the
ways of rectifying them.
A bridge builder he worked on uniting the people. His visits to
various countries, sponsored by the US State Department, were a
part of this effort.
The last time we spoke he informed that he was working on a book
on Urdu medium schools in India and was eagerly looking forward to
attend a conference organized by the history department of Osmania
University. He was also planning on bringing out a book on
Hyderabadi Muslims since 1948 and had asked me collaborate on it.
His unfinished work will be greatly missed.
The void left by Dr. Khalidi will be long felt by the global
Indian Muslim community. For quite some time there will be no one
to take to task the might of the anti-secular forces in India on
an academic level. May God bless his soul and grant him the
highest stations in jannah.
Aisa kahan sey laiyen key tum sa kahein jisey
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